Get Notified When We Update!!!

The brain feast of the Tinguian Indians

Illustration Published by
Harper and Brothers, New York. 1854


"Towards eleven o'clock, the chiefs of the town, followed by all the population, directed their steps towards the large shed. There everyone took his place on the ground, each party, headed by its chiefs, occupying a place marked out for it beforehand.


In the middle of a circle formed by the chiefs of the warriors were large vessels, full of basi, a beverage made with the fermented juice of the sugar-cane; and four hideous heads of Guinans entirely disfigured--these were the trophies of the victory.

When all the assistants had taken their places, a champion of Laganguilan y Madalag took one of the heads and presented it to the chiefs of the town, who showed it to all the assistants, making a long speech comprehending many praises for the conquerors.

This discourse being over, the warrior took up the head, divided it with strokes of his hatchet, and took out the brains. During this operation, so unpleasant to witness, another champion got a second head, and handed it to the chiefs, the same speech was delivered, then he broke the skull to pieces in like manner, and took out the brains. The same was done with the four bleeding skulls of the subdued enemies.

When the brains were taken out, the young girls pounded them with their hands into the vases containing the liquor of the fermented sugarcane; they stirred the mixture round, and then the vases were taken to the chiefs, who dipped in their small osier goblets, through the fissures of which the liquid part ran out, and the solid part that remained at the bottom they drank with ecstatic sensuality.

I felt quite sick at this scene, so entirely new to me. After the chieftains' turn came the turn of the champions. The vases were presented to them, and each one sipped with delight this frightful drink, to the noise of wild songs. There was really something infernal in this sacrifice to victory.

We sat in a circle and these vases were carried round. I well understood that we were about undergoing a disgusting test. Alas! I had not long to wait for it. The warriors planted themselves before me, and presented me with the basi and the frightful cup· All eyes were fixed upon me. The invitation was so direct, to refuse it would perhaps be exposing myself to death!



It is impossible to describe the interior conflict that passed within me. I would rather have preferred the carbine of a bandit five paces from my chest; or await, as I had already done, the impetuous attack of the wild buffalo. What a perplexity! I shall neverforget that awful moment. It struck: me with terror and disgust; however, I contained myself, nothing betraying my emotion.

I imitated the savages, and, dipping the osier goblet into the drink, I approached it to my lips, and passed it to the unfortunate Alila, who could not avoid this infernal beverage.

The sacrifice was complete; the libations were over, but not the songs. The basi is a very spirituous and inebriating liquor, and the assistants, who had partaken rather too freely of this horrible drink, sang louder to the noise of the tom-tom and the gong, while the champions divided the human skulls into small pieces destined to be sent as presents to all their friends.

The distribution was made during the sitting, after which, the chiefs declared the ceremony over. They then danced. The savages divided themselves into two lines, and howling, as if they were furious madmen or terribly provoked, they jumped about, laying their right hand upon the shoulder of their partners, and changing places with them.

These dances continued all day; at last night came on, each inhabitant retired with his family and some few guests to his aerial abode, and soon afterwards tranquility was restored."

Paul Proust de La Gironiere
Twenty Years in the Philippines
Harper and Brothers, New York. 1854

Source: https://www.facebook.com/snngpage

No comments:

Post a Comment